{"id":25425,"date":"2026-08-17T11:01:13","date_gmt":"2026-08-17T05:16:13","guid":{"rendered":"https:\/\/maithilijindabaad.com\/?p=25425"},"modified":"2026-08-17T11:01:13","modified_gmt":"2026-08-17T05:16:13","slug":"%e0%a4%97%e0%a5%80%e0%a4%a4%e0%a4%be-%e0%a4%85%e0%a4%a0%e0%a4%be%e0%a4%b0%e0%a4%b9%e0%a4%ae-%e0%a4%85%e0%a4%a7%e0%a5%8d%e0%a4%af%e0%a4%be%e0%a4%af%e0%a4%83-%e0%a4%85%e0%a4%82%e0%a4%97%e0%a5%8d","status":"publish","type":"post","link":"https:\/\/maithilijindabaad.com\/?p=25425","title":{"rendered":"\u0917\u0940\u0924\u093e \u0905\u0920\u093e\u0930\u0939\u092e \u0905\u0927\u094d\u092f\u093e\u092f\u0903 \u0905\u0902\u0917\u094d\u0930\u0947\u091c\u0940, \u0939\u093f\u0928\u094d\u0926\u0940 \u0906 \u092e\u0948\u0925\u093f\u0932\u0940 \u0905\u0928\u0941\u0935\u093e\u0926"},"content":{"rendered":"

\u0950 \u0936\u094d\u0930\u0940 \u092a\u0930\u092e\u093e\u0924\u094d\u092e\u0928\u0947 \u0928\u092e\u0903 !!<\/strong><\/p>\n

\u0965\u0905\u0937\u094d\u091f\u093e\u0926\u0936\u094b\u093d\u0927\u094d\u092f\u093e\u092f\u0903\u0965<\/strong><\/p>\n

\u0950 \u0936\u094d\u0930\u0940 \u092a\u0930\u092e\u093e\u0924\u094d\u092e\u0928\u0947 \u0928\u092e\u0903 !!<\/strong><\/p>\n

\u0905\u0930\u094d\u091c\u0941\u0928 \u0909\u0935\u093e\u091a \u0964<\/p>\n

\u0938\u0902\u0928\u094d\u092f\u093e\u0938\u0938\u094d\u092f \u092e\u0939\u093e\u092c\u093e\u0939\u094b \u0924\u0924\u094d\u0924\u094d\u0935\u092e\u093f\u091a\u094d\u091b\u093e\u092e\u093f \u0935\u0947\u0926\u093f\u0924\u0941\u092e\u094d \u0965
\n\u0924\u094d\u092f\u093e\u0917\u0938\u094d\u092f \u091a \u0939\u0943\u0937\u0940\u0915\u0947\u0936 \u092a\u0943\u0925\u0915\u094d\u0915\u0947\u0936\u093f\u0928\u093f\u0937\u0942\u0926\u0928 \u0965\u0967\u096e-\u0967\u0965<\/p>\n

Arjuna said:<\/strong>
\nI desire to know severally, O mighty-armed, the truth of Sannyasa, O Hrishikesa, as also of Tyaga, O slayer of Kesi.<\/strong><\/p>\n

Sannyasa and Tyaga both mean renunciation.<\/p>\n

Kesi: was an Asura.<\/p>\n

\u0936\u094d\u0930\u0940 \u092d\u0917\u0935\u093e\u0928\u0941\u0935\u093e\u091a \u0964<\/p>\n

\u0915\u093e\u092e\u094d\u092f\u093e\u0928\u093e\u0902 \u0915\u0930\u094d\u092e\u0923\u093e\u0902 \u0928\u094d\u092f\u093e\u0938\u0902 \u0938\u0902\u0928\u094d\u092f\u093e\u0938\u0902 \u0915\u0935\u092f\u094b \u0935\u093f\u0926\u0941\u0903 \u0965
\n\u0938\u0930\u094d\u0935\u0915\u0930\u094d\u092e\u092b\u0932\u0924\u094d\u092f\u093e\u0917\u0902 \u092a\u094d\u0930\u093e\u0939\u0941\u0938\u094d\u0924\u094d\u092f\u093e\u0917\u0902 \u0935\u093f\u091a\u0915\u094d\u0937\u0923\u093e\u0903 \u0965\u0967\u096e-\u0968\u0965<\/p>\n

The Blessed Lord said:<\/strong>
\nThe renunciation of Kamya actions, the sages understand as Sannyasa; the wise declare the abandonment of the fruit of all works as Tyaga.<\/strong><\/p>\n

Kamya: which are accompanied with a desire for fruits.<\/p>\n

\u0924\u094d\u092f\u093e\u091c\u094d\u092f\u0902 \u0926\u094b\u0935\u0926\u093f\u0924\u094d\u092f\u0947\u0915\u0947 \u0915\u0930\u094d\u092e \u092a\u094d\u0930\u093e\u0939\u0941\u0930\u094d\u092e\u0928\u0940\u0937\u093f\u0923\u0903 \u0965
\n\u092f\u091c\u094d\u091e\u0926\u093e\u0928\u0924\u092a\u0903\u0915\u0930\u094d\u092e \u0928 \u0924\u094d\u092f\u093e\u091c\u094d\u092f\u092e\u093f\u0924\u093f \u091a\u093e\u092a\u0930\u0947 \u0965\u0967\u096e-\u0969\u0965<\/p>\n

Some philosophers declare that all actions should be relinquished as an evil, whilst others (say) that the work of Yajna, gift, and austerity should not be relinquished.<\/strong><\/p>\n

\u0928\u093f\u0936\u094d\u091a\u092f\u0902 \u0936\u0943\u0923\u0941 \u092e\u0947 \u0924\u0924\u094d\u0930 \u0924\u094d\u092f\u093e\u0917\u0947 \u092d\u0930\u0924\u0938\u0924\u094d\u0924\u092e \u0965
\n\u0924\u094d\u092f\u093e\u0917\u094b \u0939\u093f \u092a\u0941\u0930\u0941\u0937\u0935\u094d\u092f\u093e\u0918\u094d\u0930 \u0924\u094d\u0930\u093f\u0935\u093f\u0927\u0903 \u0938\u092e\u094d\u092a\u094d\u0930\u0915\u0940\u0930\u094d\u0924\u093f\u0924\u0903 \u0965\u0967\u096e-\u096a\u0965<\/p>\n

Hear from Me the final truth about relinquishment, O best of the Bharatas. For relinquishment has been declared to be of three kinds, O tiger among men.<\/strong><\/p>\n

\u092f\u091c\u094d\u091e\u0926\u093e\u0928\u0924\u092a\u0903\u0915\u0930\u094d\u092e \u0928 \u0924\u094d\u092f\u093e\u091c\u094d\u092f\u0902 \u0915\u093e\u0930\u094d\u092f\u092e\u0947\u0935 \u0924\u0924\u094d \u0965
\n\u092f\u091c\u094d\u091e\u094b \u0926\u093e\u0928\u0902 \u0924\u092a\u0936\u094d\u091a\u0948\u0935 \u092a\u093e\u0935\u0928\u093e\u0928\u093f \u092e\u0928\u0940\u0937\u093f\u0923\u093e\u092e\u094d \u0965\u0967\u096e-\u096b\u0965<\/p>\n

The work of Yajna, gift, and austerity should not be relinquished, but it should indeed be performed; (for) Yajna, gift, and austerity are purifying to the wise.<\/strong><\/p>\n

\u090f\u0924\u093e\u0928\u094d\u092f\u092a\u093f \u0924\u0941 \u0915\u0930\u094d\u092e\u093e\u0923\u093f \u0938\u0919\u094d\u0917\u0902 \u0924\u094d\u092f\u0915\u094d\u0924\u094d\u0935\u093e \u092b\u0932\u093e\u0928\u093f \u091a \u0965
\n\u0915\u0930\u094d\u0924\u0935\u094d\u092f\u093e\u0928\u0940\u0924\u093f \u092e\u0947 \u092a\u093e\u0930\u094d\u0925 \u0928\u093f\u0936\u094d\u091a\u093f\u0924\u0902 \u092e\u0924\u092e\u0941\u0924\u094d\u0924\u092e\u092e\u094d \u0965\u0967\u096e-\u096c\u0965<\/p>\n

But even these works, O Partha should be performed, leaving attachment and the fruits; such is My best and certain conviction.<\/strong><\/p>\n

\u0928\u093f\u092f\u0924\u0938\u094d\u092f \u0924\u0941 \u0938\u0902\u0928\u094d\u092f\u093e\u0938\u0903 \u0915\u0930\u094d\u092e\u0923\u094b \u0928\u094b\u092a\u092a\u0926\u094d\u092f\u0924\u0947 \u0965
\n\u092e\u094b\u0939\u093e\u0924\u094d\u0924\u0938\u094d\u092f \u092a\u0930\u093f\u0924\u094d\u092f\u093e\u0917\u0938\u094d\u0924\u093e\u092e\u0938\u0903 \u092a\u0930\u093f\u0915\u0940\u0930\u094d\u0924\u093f\u0924\u0903 \u0965\u0967\u096e-\u096d\u0965<\/p>\n

But the renunciation of obligatory action is not proper. Abandonment of the same from delusion is declared to be Tamasika.<\/strong><\/p>\n

Since it is purifying in the case of the ignorant.<\/p>\n

\u0926\u0941\u0903\u0916\u092e\u093f\u0924\u094d\u092f\u0947\u0935 \u092f\u0924\u094d\u0915\u0930\u094d\u092e \u0915\u093e\u092f\u0915\u094d\u0932\u0947\u0936\u092d\u092f\u093e\u0924\u094d\u0924\u094d\u092f\u091c\u0947\u0924\u094d \u0965
\n\u0938 \u0915\u0943\u0924\u094d\u0935\u093e \u0930\u093e\u091c\u0938\u0902 \u0924\u094d\u092f\u093e\u0917\u0902 \u0928\u0948\u0935 \u0924\u094d\u092f\u093e\u0917\u092b\u0932\u0902 \u0932\u092d\u0947\u0924\u094d \u0965\u0967\u096e-\u096e\u0965<\/p>\n

He who from fear of bodily trouble relinquishes action, because it is painful, thus performing a Rajasika relinquishment, he obtains not the fruit thereof.<\/strong><\/p>\n

Fruit: i.e. Moksa, which comes out of the renunciation of all actions accompanied with wisdom.<\/p>\n

\u0915\u093e\u0930\u094d\u092f\u092e\u093f\u0924\u094d\u092f\u0947\u0935 \u092f\u0924\u094d\u0915\u0930\u094d\u092e \u0928\u093f\u092f\u0924\u0902 \u0915\u094d\u0930\u093f\u092f\u0924\u0947\u093d\u0930\u094d\u091c\u0941\u0928 \u0965
\n\u0938\u0919\u094d\u0917\u0902 \u0924\u094d\u092f\u0915\u094d\u0924\u094d\u0935\u093e \u092b\u0932\u0902 \u091a\u0948\u0935 \u0938 \u0924\u094d\u092f\u093e\u0917\u0903 \u0938\u093e\u0924\u094d\u0924\u094d\u0935\u093f\u0915\u094b \u092e\u0924\u0903 \u0965\u0967\u096e-\u096f\u0965<\/p>\n

When obligatory work is performed, O Arjuna, only because it ought to be done, leaving attachment and fruit, such relinquishment is regarded as Sattvika.<\/strong><\/p>\n

\u0928 \u0926\u094d\u0935\u0947\u0937\u094d\u091f\u094d\u092f\u0915\u0941\u0936\u0932\u0902 \u0915\u0930\u094d\u092e \u0915\u0941\u0936\u0932\u0947 \u0928\u093e\u0928\u0941\u0937\u091c\u094d\u091c\u0924\u0947 \u0965
\n\u0924\u094d\u092f\u093e\u0917\u0940 \u0938\u0924\u094d\u0924\u094d\u0935\u0938\u092e\u093e\u0935\u093f\u0937\u094d\u091f\u094b \u092e\u0947\u0927\u093e\u0935\u0940 \u091b\u093f\u0928\u094d\u0928\u0938\u0902\u0936\u092f\u0903 \u0965\u0967\u096e-\u0967\u0966\u0965<\/p>\n

The relinquisher endued with Sattva and steady understanding and with his doubts dispelled, hates not a disagreeable work nor is attached to an agreeable one.<\/strong><\/p>\n

\u0928 \u0939\u093f \u0926\u0947\u0939\u092d\u0943\u0924\u093e \u0936\u0915\u094d\u092f\u0902 \u0924\u094d\u092f\u0915\u094d\u0924\u0941\u0902 \u0915\u0930\u094d\u092e\u093e\u0923\u094d\u092f\u0936\u0947\u0937\u0924\u0903 \u0965
\n\u092f\u0938\u094d\u0924\u0941 \u0915\u0930\u094d\u092e\u092b\u0932\u0924\u094d\u092f\u093e\u0917\u0940 \u0938 \u0924\u094d\u092f\u093e\u0917\u0940\u0924\u094d\u092f\u092d\u093f\u0927\u0940\u092f\u0924\u0947 \u0965\u0967\u096e-\u0967\u0967\u0965<\/p>\n

Actions cannot entirely relinquished by an embodied being, but he who relinquishes the fruits of action is called a relinquisher.<\/strong><\/p>\n

\u0905\u0928\u093f\u0937\u094d\u091f\u092e\u093f\u0937\u094d\u091f\u0902 \u092e\u093f\u0936\u094d\u0930\u0902 \u091a \u0924\u094d\u0930\u093f\u0935\u093f\u0927\u0902 \u0915\u0930\u094d\u092e\u0923\u0903 \u092b\u0932\u092e\u094d \u0965
\n\u092d\u0935\u0924\u094d\u092f\u0924\u094d\u092f\u093e\u0917\u093f\u0928\u093e\u0902 \u092a\u094d\u0930\u0947\u0924\u094d\u092f \u0928 \u0924\u0941 \u0938\u0902\u0928\u094d\u092f\u093e\u0938\u093f\u0928\u093e\u0902 \u0915\u094d\u0935\u091a\u093f\u0924\u094d \u0965\u0967\u096e-\u0967\u0968\u0965<\/p>\n

The threefold fruit of action – disagreeable, agreeable, and mixed – accrues to non-relinquishers after death, but never to relinquishers.<\/strong><\/p>\n

\u092a\u091e\u094d\u091a\u0948\u0924\u093e\u0928\u093f \u092e\u0939\u093e\u092c\u093e\u0939\u094b \u0915\u093e\u0930\u0923\u093e\u0928\u093f \u0928\u093f\u092c\u094b\u0927 \u092e\u0947 \u0965
\n\u0938\u093e\u0902\u0916\u094d\u092f\u0947 \u0915\u0943\u0924\u093e\u0928\u094d\u0924\u0947 \u092a\u094d\u0930\u094b\u0915\u094d\u0924\u093e\u0928\u093f \u0938\u093f\u0926\u094d\u0927\u092f\u0947 \u0938\u0930\u094d\u0935\u0915\u0930\u094d\u092e\u0923\u093e\u092e\u094d \u0965\u0967\u096e-\u0967\u0969\u0965<\/p>\n

Learn from Me, O mighty-armed, these five causes for the accomplishment of all works as declared in the wisdom which is the end of all action:<\/strong><\/p>\n

Wisdom: Sankhya – literally, in which all the things that are to be known are expounded, therefore, the highest wisdom.<\/p>\n

\u0905\u0927\u093f\u0937\u094d\u0920\u093e\u0928\u0902 \u0924\u0925\u093e \u0915\u0930\u094d\u0924\u093e \u0915\u0930\u0923\u0902 \u091a \u092a\u0943\u0925\u0917\u094d\u0935\u093f\u0927\u093e\u092e\u094d \u0965
\n\u0935\u093f\u0935\u093f\u0927\u093e\u0936\u094d\u091a \u092a\u0943\u0925\u0915\u094d \u091a\u0947\u0937\u094d\u091f\u093e \u0926\u0948\u0935\u0902 \u091a\u0948\u0935\u093e\u0924\u094d\u0930 \u092a\u091e\u094d\u091a\u092e\u092e\u094d \u0965\u0967\u096e-\u0967\u096a\u0965<\/p>\n

The body, the agent, the various senses, the different functions of a manifold kind, and the presiding divinity, the fifth of these;<\/strong><\/p>\n

Presiding divinity: Each of the senses has its god who presides over it, and by whose aid it discharges its own functions; e.g., Aditya (the Sun) is the presiding divinity of the eye, by whose aid it sees and acts; and so on with the other senses.<\/p>\n

\u0936\u0930\u0940\u0930\u0935\u093e\u0919\u094d\u092e\u0928\u094b\u092d\u093f\u0930\u094d\u092f\u0924\u094d\u0915\u0930\u094d\u092e \u092a\u094d\u0930\u093e\u0930\u092d\u0924\u0947 \u0928\u0930\u0903 \u0965
\n\u0928\u094d\u092f\u093e\u092f\u094d\u092f\u0902 \u0935\u093e \u0935\u093f\u092a\u0930\u0940\u0924\u0902 \u0935\u093e \u092a\u091e\u094d\u091a\u0948\u0924\u0947 \u0924\u0938\u094d\u092f \u0939\u0947\u0924\u0935\u0903 \u0965\u0967\u096e-\u0967\u096b\u0965<\/p>\n

Whatever action a man performs by his body, speech, and mind – whether right or the reverse – these five are its causes.<\/strong><\/p>\n

\u0924\u0924\u094d\u0930\u0948\u0935\u0902 \u0938\u0924\u093f \u0915\u0930\u094d\u0924\u093e\u0930\u092e\u093e\u0924\u094d\u092e\u093e\u0928\u0902 \u0915\u0947\u0935\u0932\u0902 \u0924\u0941 \u092f\u0903 \u0965
\n\u092a\u0936\u094d\u092f\u0924\u094d\u092f\u0915\u0943\u0924\u092c\u0941\u0926\u094d\u0927\u093f\u0924\u094d\u0935\u093e\u0928\u094d\u0928 \u0938 \u092a\u0936\u094d\u092f\u0924\u093f \u0926\u0941\u0930\u094d\u092e\u0924\u093f\u0903 \u0965\u0967\u096e-\u0967\u096c\u0965<\/p>\n

Such being the case, he who through a non-purified understanding looks upon his Self, the Absolute, as the agent – he of perverted mind sees not.<\/strong><\/p>\n

\u092f\u0938\u094d\u092f \u0928\u093e\u0939\u0902\u0915\u0943\u0924\u094b \u092d\u093e\u0935\u094b \u092c\u0941\u0926\u094d\u0927\u093f\u0930\u094d\u092f\u0938\u094d\u092f \u0928 \u0932\u093f\u092a\u094d\u092f\u0924\u0947 \u0965
\n\u0939\u0924\u094d\u0935\u093e\u092a\u093f \u0938 \u0907\u092e\u093e\u0901\u0932\u094d\u0932\u094b\u0915\u093e\u0928\u094d\u0928 \u0939\u0928\u094d\u0924\u093f \u0928 \u0928\u093f\u092c\u0927\u094d\u092f\u0924\u0947 \u0965\u0967\u096e-\u0967\u096d\u0965<\/p>\n

He who is free from the notion of egoism, whose intelligence is not affected (by good or evil), though he kills these people, he kills not, nor is bound (by the action).<\/strong><\/p>\n

He whose self-consciousness, by the force of long, strenuous, and properly-trained self-concentration, is ever identified with Brahman, and not with the five causes of action as mentioned in Sloka 14 – he whose self-consciousness never mistakes itself for the body, mind, and the like, even when performing physical acts – he is ever free from the taint of action.<\/p>\n

\u091c\u094d\u091e\u093e\u0928\u0902 \u091c\u094d\u091e\u0947\u092f\u0902 \u092a\u0930\u093f\u091c\u094d\u091e\u093e\u0924\u093e \u0924\u094d\u0930\u093f\u0935\u093f\u0927\u093e \u0915\u0930\u094d\u092e\u091a\u094b\u0926\u0928\u093e \u0965
\n\u0915\u0930\u0923\u0902 \u0915\u0930\u094d\u092e \u0915\u0930\u094d\u0924\u0947\u0924\u093f \u0924\u094d\u0930\u093f\u0935\u093f\u0927\u0903 \u0915\u0930\u094d\u092e\u0938\u0902\u0917\u094d\u0930\u0939\u0903 \u0965\u0967\u096e-\u0967\u096e\u0965<\/p>\n

Knowledge, the known and the knower from the threefold cause of action. The instrument, the object, and the agent are the threefold basis of action.<\/strong><\/p>\n

\u091c\u094d\u091e\u093e\u0928\u0902 \u0915\u0930\u094d\u092e \u091a \u0915\u0930\u094d\u0924\u093e \u091a \u0924\u094d\u0930\u093f\u0927\u0948\u0935 \u0917\u0941\u0923\u092d\u0947\u0926\u0924\u0903 \u0965
\n\u092a\u094d\u0930\u094b\u091a\u094d\u092f\u0924\u0947 \u0917\u0941\u0923\u0938\u0902\u0916\u094d\u092f\u093e\u0928\u0947 \u092f\u0925\u093e\u0935\u091a\u094d\u091b\u0943\u0923\u0941 \u0924\u093e\u0928\u094d\u092f\u092a\u093f \u0965\u0967\u096e-\u0967\u096f\u0965<\/p>\n

Knowledge, action and agent are declared in the Sankhya philosophy to be of three kinds only, from the distinction of Gunas: hear them also duly.<\/strong><\/p>\n

Sankhya: the Science of the Gunas by Kapila. Though the Sankhya view is in conflict with the supreme Truth or Vedanta – the oneness or non-duality of Brahman – yet the former view is given here, because it is an authority on the science of Gunas.<\/p>\n

Duly: described according to the science, according to reason.<\/p>\n

\u0938\u0930\u094d\u0935\u092d\u0942\u0924\u0947\u0937\u0941 \u092f\u0947\u0928\u0948\u0915\u0902 \u092d\u093e\u0935\u092e\u0935\u094d\u092f\u092f\u092e\u0940\u0915\u094d\u0937\u0924\u0947 \u0965
\n\u0905\u0935\u093f\u092d\u0915\u094d\u0924\u0902 \u0935\u093f\u092d\u0915\u094d\u0924\u0947\u0937\u0941 \u0924\u091c\u094d\u091c\u094d\u091e\u093e\u0928\u0902 \u0935\u093f\u0926\u094d\u0927\u093f \u0938\u093e\u0924\u094d\u0924\u094d\u0935\u093f\u0915\u092e\u094d \u0965\u0967\u096e-\u0968\u0966\u0965<\/p>\n

That by which the one indestructible Substance is seen in all beings, inseparate in the separated, know that knowledge to be Sattvika.<\/strong><\/p>\n

Inseparate: undifferentiated; permeating all.<\/p>\n

\u092a\u0943\u0925\u0915\u094d\u0924\u094d\u0935\u0947\u0928 \u0924\u0941 \u092f\u091c\u094d\u091c\u094d\u091e\u093e\u0928\u0902 \u0928\u093e\u0928\u093e\u092d\u093e\u0935\u093e\u0928\u094d\u092a\u0943\u0925\u0917\u094d\u0935\u093f\u0927\u093e\u0928\u094d \u0965
\n\u0935\u0947\u0924\u094d\u0924\u093f \u0938\u0930\u094d\u0935\u0947\u0937\u0941 \u092d\u0942\u0924\u0947\u0937\u0941 \u0924\u091c\u094d\u091c\u094d\u091e\u093e\u0928\u0902 \u0935\u093f\u0926\u094d\u0927\u093f \u0930\u093e\u091c\u0938\u092e\u094d \u0965\u0967\u096e-\u0968\u0967\u0965<\/p>\n

But the knowledge which sees in all beings various entities of distinct kinds as different from one another, know thou that knowledge as Rajasika.<\/strong><\/p>\n

Entities: Souls.<\/p>\n

Different from one another: Different in different bodies.<\/p>\n

\u092f\u0924\u094d\u0924\u0941 \u0915\u0943\u0924\u094d\u0938\u094d\u0928\u0935\u0926\u0947\u0915\u0938\u094d\u092e\u093f\u0928\u094d \u0915\u093e\u0930\u094d\u092f \u0938\u0915\u094d\u0924\u092e\u0939\u0948\u0924\u0941\u0915\u092e\u094d \u0965
\n\u0905\u0924\u0924\u094d\u0924\u094d\u0935\u093e\u0930\u094d\u0925\u0935\u0926\u0932\u094d\u092a\u0902 \u091a \u0924\u0924\u094d\u0924\u093e\u092e\u0938\u092e\u0941\u0926\u093e\u0939\u0943\u0924\u092e\u094d \u0965\u0967\u096e-\u0968\u0968\u0965<\/p>\n

Whilst that which is confined to one single effect as if it were the whole, without reason, without foundation in truth, and trivial – that is declared to be Tamasika.<\/strong><\/p>\n

One single effect: such as the body – thinking it to be the Self.<\/p>\n

\u0928\u093f\u092f\u0924\u0902 \u0938\u0919\u094d\u0917\u0930\u0939\u093f\u0924\u092e\u0930\u093e\u0917\u0926\u094d\u0935\u0947\u0937\u0924\u0903 \u0915\u0943\u0924\u092e\u094d \u0965
\n\u0905\u092b\u0932\u092a\u094d\u0930\u0947\u092a\u094d\u0938\u0941\u0928\u093e \u0915\u0930\u094d\u092e \u092f\u0924\u094d\u0924\u0924\u094d\u0938\u093e\u0924\u094d\u0924\u094d\u0935\u093f\u0915\u092e\u0941\u091a\u094d\u092f\u0924\u0947 \u0965\u0967\u096e-\u0968\u0969\u0965<\/p>\n

An ordained action done without love or hatred by one not desirous of the fruit and free from attachment, is declared to be Sattvika.<\/strong><\/p>\n

\u092f\u0924\u094d\u0924\u0941 \u0915\u093e\u092e\u0947\u092a\u094d\u0938\u0941\u0928\u093e \u0915\u0930\u094d\u092e \u0938\u093e\u0939\u0902\u0915\u093e\u0930\u0947\u0923 \u0935\u093e \u092a\u0941\u0928\u0903 \u0965
\n\u0915\u094d\u0930\u093f\u092f\u0924\u0947 \u092c\u0939\u0941\u0932\u093e\u092f\u093e\u0938\u0902 \u0924\u0926\u094d\u0930\u093e\u091c\u0938\u092e\u0941\u0926\u093e\u0939\u0943\u0924\u092e\u094d \u0965\u0967\u096e-\u0968\u096a\u0965<\/p>\n

But the action which performed desiring desires, or with self-conceit and with much effort, id declared to be Rajasika.<\/strong><\/p>\n

\u0905\u0928\u0941\u092c\u0928\u094d\u0927\u0902 \u0915\u094d\u0937\u092f\u0902 \u0939\u093f\u0902\u0938\u093e\u092e\u0928\u092a\u0947\u0915\u094d\u0937\u094d\u092f \u091a \u092a\u094c\u0930\u0941\u0937\u092e\u094d \u0965
\n\u092e\u094b\u0939\u093e\u0926\u093e\u0930\u092d\u094d\u092f\u0924\u0947 \u0915\u0930\u094d\u092e \u092f\u0924\u094d\u0924\u0924\u094d\u0924\u093e\u092e\u0938\u092e\u0941\u091a\u094d\u092f\u0924\u0947 \u0965\u0967\u096e-\u0968\u096b\u0965<\/p>\n

That action is declared to be Tamasika which is undertaken through delusion, without heed to the consequence, loss (of power and wealth), injury (to others), and (one’s own) ability.<\/strong><\/p>\n

\u092e\u0941\u0915\u094d\u0924\u0938\u0919\u094d\u0917\u094b\u093d\u0928\u0939\u0902\u0935\u093e\u0926\u0940 \u0927\u0943\u0924\u094d\u092f\u0941\u0924\u094d\u0938\u093e\u0939\u0938\u092e\u0928\u094d\u0935\u093f\u0924\u0903 \u0965
\n\u0938\u093f\u0926\u094d\u0927\u094d\u092f\u0938\u093f\u0926\u094d\u0927\u094d\u092f\u094b\u0930\u094d\u0928\u093f\u0930\u094d\u0935\u093f\u0915\u093e\u0930\u0903 \u0915\u0930\u094d\u0924\u093e \u0938\u093e\u0924\u094d\u0924\u094d\u0935\u093f\u0915\u0903 \u0909\u091a\u094d\u092f\u0924\u0947 \u0965\u0967\u096e-\u0968\u096c\u0965<\/p>\n

An agent who is free from attachment, non-egoistic, endued with fortitude and enthusiasm, and unaffected in success or failure, is called Sattvika.<\/strong><\/p>\n

\u0930\u093e\u0917\u0940 \u0915\u0930\u094d\u092e\u092b\u0932\u092a\u094d\u0930\u0947\u092a\u094d\u0938\u0941\u0930\u094d\u0932\u0941\u092c\u094d\u0927\u094b \u0939\u093f\u0902\u0938\u093e\u0924\u094d\u092e\u0915\u094b\u093d\u0936\u0941\u091a\u093f\u0903 \u0965
\n\u0939\u0930\u094d\u0937\u0936\u094b\u0915\u093e\u0928\u094d\u0935\u093f\u0924\u0903 \u0915\u0930\u094d\u0924\u093e \u0930\u093e\u091c\u0938\u0903 \u092a\u0930\u093f\u0915\u0940\u0930\u094d\u0924\u093f\u0924\u0903 \u0965\u0967\u096e-\u0968\u096d\u0965<\/p>\n

He who is passionate, desirous of the fruits of action, greedy, malignant, impure, easily elated or dejected, such an agent is called Rajasika.<\/strong><\/p>\n

Elated or dejected: at the success or failure of the action in which he is engaged.<\/p>\n

\u0905\u092f\u0941\u0915\u094d\u0924\u0903 \u092a\u094d\u0930\u093e\u0915\u0943\u0924\u0903 \u0938\u094d\u0924\u092c\u094d\u0927\u0903 \u0936\u0920\u094b \u0928\u0948\u0937\u094d\u0915\u0943\u0924\u093f\u0915\u094b\u093d\u0932\u0938\u0903 \u0965
\n\u0935\u093f\u0937\u093e\u0926\u0940 \u0926\u0940\u0930\u094d\u0918\u0938\u0942\u0924\u094d\u0930\u0940 \u091a \u0915\u0930\u094d\u0924\u093e \u0924\u093e\u092e\u0938 \u0909\u091a\u094d\u092f\u0924\u0947 \u0965\u0967\u096e-\u0968\u096e\u0965<\/p>\n

Unsteady, vulgar, arrogant, dishonest, malicious, indolent, desponding, and procrastinating, such an agent is called Tamasika.<\/strong><\/p>\n

\u092c\u0941\u0926\u094d\u0927\u0947\u0930\u094d\u092d\u0947\u0926\u0902 \u0927\u0943\u0924\u0947\u0936\u094d\u091a\u0948\u0935 \u0917\u0941\u0923\u0924\u0938\u094d\u0924\u094d\u0930\u093f\u0935\u093f\u0927\u0902 \u0936\u0943\u0923\u0941 \u0965
\n\u092a\u094d\u0930\u094b\u091a\u094d\u092f\u092e\u093e\u0928\u092e\u0936\u0947\u0937\u0947\u0923 \u092a\u0943\u0925\u0915\u094d\u0924\u094d\u0935\u0947\u0928 \u0927\u0928\u091e\u094d\u091c\u092f \u0965\u0967\u096e-\u0968\u096f\u0965<\/p>\n

Hear thou the triple distinction of intellect and fortitude, according to the Gunas, as I declare them exhaustively and severally, O Dhananjaya.<\/strong><\/p>\n

Dhananjaya: the conqueror of wealth – human and divine, earthly and celestial; an epithet of Arjuna.<\/p>\n

\u092a\u094d\u0930\u0935\u0943\u0924\u094d\u0924\u093f\u0902 \u091a \u0928\u093f\u0935\u0943\u0924\u094d\u0924\u093f\u0902 \u091a \u0915\u093e\u0930\u094d\u092f\u093e\u0915\u093e\u0930\u094d\u092f\u0947 \u092d\u092f\u093e\u092d\u092f\u0947 \u0965
\n\u092c\u0928\u094d\u0927\u0902 \u092e\u094b\u0915\u094d\u0937\u0902 \u091a \u092f\u093e \u0935\u0947\u0924\u094d\u0924\u093f \u092c\u0941\u0926\u094d\u0927\u093f\u0903 \u0938\u093e \u092a\u093e\u0930\u094d\u0925 \u0938\u093e\u0924\u094d\u0924\u094d\u0935\u093f\u0915\u0940 \u0965\u0967\u096e-\u0969\u0966\u0965<\/p>\n

That which knows the paths of work and renunciation, right and wrong action, fear and fearlessness, bondage and liberation, that intellect, O Partha, is Sattvika.<\/strong><\/p>\n

Fear … liberation: the cause of fear and the cause of fearlessness; similarly, the cause of bondage and the cause of liberation.<\/p>\n

\u092f\u092f\u093e \u0927\u0930\u094d\u092e\u092e\u0927\u0930\u094d\u092e\u0902 \u091a \u0915\u093e\u0930\u094d\u092f\u0902 \u091a\u093e\u0915\u093e\u0930\u094d\u092f\u092e\u0947\u0935 \u091a \u0965
\n\u0905\u092f\u0925\u093e\u0935\u0924\u094d\u092a\u094d\u0930\u091c\u093e\u0928\u093e\u0924\u093f \u092c\u0941\u0926\u094d\u0927\u093f\u0903 \u0938\u093e \u092a\u093e\u0930\u094d\u0925 \u0930\u093e\u091c\u0938\u0940 \u0965\u0967\u096e-\u0969\u0967\u0965<\/p>\n

That which has a distorted apprehension of Dharma and its opposite and also of right action and the opposite, that intellect, O Partha, is Rajasika.<\/strong><\/p>\n

\u0905\u0927\u0930\u094d\u092e\u0902 \u0927\u0930\u094d\u092e\u092e\u093f\u0924\u093f \u092f\u093e \u092e\u0928\u094d\u092f\u0924\u0947 \u0924\u092e\u0938\u093e\u0935\u0943\u0924\u093e \u0965
\n\u0938\u0930\u094d\u0935\u093e\u0930\u094d\u0925\u093e\u0928\u094d\u0935\u093f\u092a\u0930\u0940\u0924\u093e\u0902\u0936\u094d\u091a \u092c\u0941\u0926\u094d\u0927\u0940\u0903 \u0938\u093e \u092a\u093e\u0930\u094d\u0925 \u0924\u093e\u092e\u0938\u0940 \u0965\u0967\u096e-\u0969\u0968\u0965<\/p>\n

That which enveloped in darkness, regards Adharma as Dharma and views all things in a perverted light, that intellect, O Partha, is Tamasika.<\/strong><\/p>\n

\u0927\u0943\u0924\u094d\u092f\u093e \u092f\u092f\u093e \u0927\u093e\u0930\u092f\u0924\u0947 \u092e\u0928\u0903\u092a\u094d\u0930\u093e\u0923\u0947\u0928\u094d\u0926\u094d\u0930\u093f\u092f\u0915\u094d\u0930\u093f\u092f\u093e\u0903 \u0965
\n\u092f\u094b\u0917\u0947\u0928\u093e\u0935\u094d\u092f\u092d\u093f\u091a\u093e\u0930\u093f\u0923\u094d\u092f\u093e \u0927\u0943\u0924\u093f\u0903 \u0938\u093e \u092a\u093e\u0930\u094d\u0925 \u0938\u093e\u0924\u094d\u0924\u094d\u0935\u093f\u0915\u0940 \u0965\u0967\u096e-\u0969\u0969\u0965<\/p>\n

The fortitude by which the functions of the mind, the Prana, and the senses, O Partha, are regulated, that fortitude, unswerving through Yoga, is Sattvika.<\/strong><\/p>\n

\u092f\u092f\u093e \u0924\u0941 \u0927\u0930\u094d\u092e\u0915\u093e\u092e\u093e\u0930\u094d\u0925\u093e\u0928\u094d \u0927\u0943\u0924\u094d\u092f\u093e \u0927\u093e\u0930\u092f\u0924\u0947\u093d\u0930\u094d\u091c\u0941\u0928 \u0965
\n\u092a\u094d\u0930\u0938\u0919\u094d\u0917\u0947\u0928 \u092b\u0932\u093e\u0915\u093e\u0902\u0915\u094d\u0937\u0940 \u0927\u0943\u0924\u093f\u0903 \u0938\u093e \u092a\u093e\u0930\u094d\u0925 \u0930\u093e\u091c\u0938\u0940 \u0965\u0967\u096e-\u0969\u096a\u0965<\/p>\n

But the fortitude by which one regulates (one’s mind) to Dharma, desire, and wealth, desirous of the fruit of each from attachment, that fortitude, O Partha, is Rajasika.<\/strong><\/p>\n

\u092f\u092f\u093e \u0938\u094d\u0935\u092a\u094d\u0928\u0902 \u092d\u092f\u0902 \u0936\u094b\u0915\u0902 \u0935\u093f\u0937\u093e\u0926\u0902 \u092e\u0926\u092e\u0947\u0935 \u091a \u0965
\n\u0928 \u0935\u093f\u092e\u0941\u091e\u094d\u091a\u0924\u093f \u0926\u0941\u0930\u094d\u092e\u0947\u0927\u093e \u0927\u0943\u0924\u093f\u0903 \u0938\u093e \u092a\u093e\u0930\u094d\u0925 \u0924\u093e\u092e\u0938\u0940 \u0965\u0967\u096e-\u0969\u096b\u0965<\/p>\n

That by which a stupid man does not give up sleep, fear, grief, despondency, and also overweening conceit, that fortitude, O Partha, is Tamasika.<\/strong><\/p>\n

Does not give up sleep, etc.: is inordinately addicted to sleep, etc., regarding these to be only proper.<\/p>\n

\u0938\u0941\u0916\u0902 \u0924\u094d\u0935\u093f\u0926\u093e\u0928\u0940\u0902 \u0924\u094d\u0930\u093f\u0935\u093f\u0927\u0902 \u0936\u0943\u0923\u0941 \u092e\u0947 \u092d\u0930\u0924\u0930\u094d\u0937\u092d \u0965
\n\u0905\u092d\u094d\u092f\u093e\u0938\u093e\u0926\u094d\u0930\u092e\u0924\u0947 \u092f\u0924\u094d\u0930 \u0926\u0941\u0903\u0916\u093e\u0928\u094d\u0924\u0902 \u091a \u0928\u093f\u0917\u091a\u094d\u091b\u0924\u093f \u0965\u0967\u096e-\u0969\u096c\u0965<\/p>\n

And now hear from Me, O bull of the Bharatas, of the threefold happiness that one learns to enjoy by habit, and by which one comes to the end of pain.<\/strong><\/p>\n

\u092f\u0924\u0926\u0917\u094d\u0930\u0947 \u0935\u093f\u0937\u092e\u093f\u0935 \u092a\u0930\u093f\u0923\u093e\u092e\u0947\u093d\u092e\u0943\u0924\u094b\u092a\u092e\u092e\u094d \u0965
\n\u0924\u0924\u094d\u0938\u0941\u0916\u0902 \u0938\u093e\u0924\u094d\u0924\u094d\u0935\u093f\u0915\u0902 \u092a\u094d\u0930\u094b\u0915\u094d\u0924\u092e\u093e\u0924\u094d\u092e\u092c\u0941\u0926\u094d\u0927\u093f\u092a\u094d\u0930\u0938\u093e\u0926\u091c\u092e\u094d \u0965\u0967\u096e-\u0969\u096d\u0965<\/p>\n

That which is like poison at first, but like nectar at the end; that happiness is declared to be Sattvika, born of the translucence of intellect due to Self-realisation.<\/strong><\/p>\n

\u0935\u093f\u0937\u092f\u0947\u0928\u094d\u0926\u094d\u0930\u093f\u092f\u0938\u0902\u092f\u094b\u0917\u093e\u0926\u094d\u092f\u0924\u094d\u0924\u0926\u0917\u094d\u0930\u0947\u093d\u092e\u0943\u0924\u094b\u092a\u092e\u092e\u094d \u0965
\n\u092a\u0930\u093f\u0923\u093e\u092e\u0947 \u0935\u093f\u0937\u092e\u093f\u0935 \u0924\u0924\u094d\u0938\u0941\u0916\u0902 \u0930\u093e\u091c\u0938\u0902 \u0938\u094d\u092e\u0943\u0924\u092e\u094d \u0965\u0967\u096e-\u0969\u096e\u0965<\/p>\n

That which arises from the contact of object with sense, at first like nectar, but at the end like poison, that happiness is declared to be Rajasika.<\/strong><\/p>\n

At the end like poison: because it leads to deterioration in strength, vigour, complexion, wisdom, intellect, wealth, and energy.<\/p>\n

\u092f\u0926\u0917\u094d\u0930\u0947 \u091a\u093e\u0928\u0941\u092c\u0928\u094d\u0927\u0947 \u091a \u0938\u0941\u0916\u0902 \u092e\u094b\u0939\u0928\u092e\u093e\u0924\u094d\u092e\u0928\u0903 \u0965
\n\u0928\u093f\u0926\u094d\u0930\u093e\u0932\u0938\u094d\u092f\u092a\u094d\u0930\u092e\u093e\u0926\u094b\u0924\u094d\u0925\u0902 \u0924\u0924\u094d\u0924\u093e\u092e\u0938\u092e\u0941\u0926\u093e\u0939\u0943\u0924\u092e\u094d \u0965\u0967\u096e-\u0969\u096f\u0965<\/p>\n

That happiness which begins and results in self-delusion arising from sleep, indolence, and miscomprehension, that is declared to be Tamasika.<\/strong><\/p>\n

\u0928 \u0924\u0926\u0938\u094d\u0924\u093f \u092a\u0943\u0925\u093f\u0935\u094d\u092f\u093e\u0902 \u0935\u093e \u0926\u093f\u0935\u093f \u0926\u0947\u0935\u0947\u0937\u0941 \u0935\u093e \u092a\u0941\u0928\u0903 \u0965
\n\u0938\u0924\u094d\u0924\u094d\u0935\u0902 \u092a\u094d\u0930\u0915\u0943\u0924\u093f\u0930\u094d\u091c\u0948\u0930\u094d\u092e\u0941\u0915\u094d\u0924\u0902 \u092f\u0926\u0947\u092d\u093f\u0903 \u0938\u094d\u092f\u093e\u0924\u094d\u0924\u094d\u0930\u093f\u092d\u093f\u0930\u094d\u0917\u0941\u0923\u0948\u0903 \u0965\u0967\u096e-\u096a\u0966\u0965<\/p>\n

There is no entity on earth, or again in heaven among the Devas, that is devoid of these three Gunas born of Prakrti.<\/strong><\/p>\n

\u092c\u094d\u0930\u093e\u0939\u094d\u092e\u0923\u0915\u094d\u0937\u0924\u094d\u0930\u093f\u092f\u0935\u093f\u0936\u093e\u0902 \u0936\u0942\u0926\u094d\u0930\u093e\u0923\u093e\u0902 \u091a \u092a\u0930\u0928\u094d\u0924\u092a \u0965
\n\u0915\u0930\u094d\u092e\u093e\u0923\u093f \u092a\u094d\u0930\u0935\u093f\u092d\u0915\u094d\u0924\u093e\u0928\u093f \u0938\u094d\u0935\u092d\u093e\u0935\u092a\u094d\u0930\u092d\u0935\u0948\u0930\u094d\u0917\u0941\u0923\u0948\u0903 \u0965\u096e-\u096a\u0967\u0965<\/p>\n

Of Brahmanas and Ksatriyas and Vaisyas, as also of Sudras, O scorcher of foes, the duties are distributed according to the Gunas born of their own nature. <\/strong><\/p>\n

According to the Karma or habits and tendencies formed by desire, action, and association in the past life manifesting themselves in the present as effects. Or, nature (Svabhava) may here mean the Maya made up of the three Gunas, the Prakrti of the Lord.<\/p>\n

\u0936\u092e\u094b \u0926\u092e\u0938\u094d\u0924\u092a\u0903 \u0936\u094c\u091a\u0902 \u0915\u094d\u0937\u093e\u0928\u094d\u0924\u093f\u0930\u093e\u0930\u094d\u091c\u0935\u092e\u0947\u0935 \u091a \u0965
\n\u091c\u094d\u091e\u093e\u0928\u0902 \u0935\u093f\u091c\u094d\u091e\u093e\u0928\u092e\u093e\u0938\u094d\u0924\u093f\u0915\u094d\u092f\u0902 \u092c\u094d\u0930\u0939\u094d\u092e\u0915\u0930\u094d\u092e \u0938\u094d\u0935\u092d\u093e\u0935\u091c\u092e\u094d \u0965\u096e-\u096a\u0968\u0965<\/p>\n

The control of the mind and the senses, austerity, purity, forbearance, and also uprightness, knowledge, realisation, belief in a hereafter – these are the duties of the Brahmanas, born of (their own) nature. <\/strong><\/p>\n

\u0936\u094c\u0930\u094d\u092f\u0902 \u0924\u0947\u091c\u094b \u0927\u0943\u0924\u093f\u0930\u094d\u0926\u093e\u0915\u094d\u0937\u094d\u092f\u0902 \u092f\u0941\u0926\u094d\u0927\u0947 \u091a\u093e\u092a\u094d\u092f\u092a\u0932\u093e\u092f\u0928\u092e\u094d \u0965
\n\u0926\u093e\u0928\u092e\u0940\u0936\u094d\u0935\u0930\u092d\u093e\u0935\u0936\u094d\u091a \u0915\u094d\u0937\u093e\u0924\u094d\u0930\u0902 \u0915\u0930\u094d\u092e \u0938\u094d\u0935\u092d\u093e\u0935\u091c\u092e\u094d \u0965\u096e-\u096a\u0969\u0965<\/p>\n

Prowess, boldness, fortitude, dexterity, and also not flying from battle, generosity and sovereignty are the duties of the Ksatriyas, born of (their own) nature. <\/strong><\/p>\n

\u0915\u0943\u0937\u093f\u0917\u094c\u0930\u0915\u094d\u0937\u094d\u092f\u0935\u093e\u0923\u093f\u091c\u094d\u092f\u0902 \u0935\u0948\u0936\u094d\u092f\u0915\u0930\u094d\u092e \u0938\u094d\u0935\u092d\u093e\u0935\u091c\u092e\u094d \u0965
\n\u092a\u0930\u093f\u091a\u0930\u094d\u092f\u093e\u0924\u094d\u092e\u0915\u0902 \u0915\u0930\u094d\u092e \u0936\u0942\u0926\u094d\u0930\u0938\u094d\u092f\u093e\u092a\u093f \u0938\u094d\u0935\u092d\u093e\u0935\u091c\u092e\u094d \u0965\u096e-\u096a\u096a\u0965<\/p>\n

Agriculture, cattle-rearing, and trade are the duties of the Vaisyas, born of (their own) nature; and action constituting of service is the duty of the Sudras, born of (their own) nature. <\/strong><\/p>\n

\u0938\u094d\u0935\u0947 \u0938\u094d\u0935\u0947 \u0915\u0930\u094d\u092e\u0923\u094d\u092f\u092d\u093f\u0930\u0924\u0903 \u0938\u0902\u0938\u093f\u0926\u094d\u0927\u093f\u0902 \u0932\u092d\u0924\u0947 \u0928\u0930\u0903 \u0965
\n\u0938\u094d\u0935\u0915\u0930\u094d\u092e\u0928\u093f\u0930\u0924\u0903 \u0938\u093f\u0926\u094d\u0927\u093f\u0902 \u092f\u0924\u093e \u0935\u093f\u0928\u094d\u0926\u0924\u093f \u0924\u091a\u094d\u091b\u0943\u0923\u0941 \u0965\u0967\u096e-\u096a\u096b\u0965<\/p>\n

Devoted to his own duty, man attains the highest perfection. How engaged in his own duty, he attains perfection, that hear. <\/strong><\/p>\n

Own: according to nature.<\/p>\n

The Apastamba Dharma Sastra says: “Men of several castes and orders, each devoted to his respective duties, reap the fruits of their actions after death, and then by the residual Karma attain to births in superior Dharma, span of life, learning, conduct, wealth, happiness and intelligence.”<\/p>\n

\u092f\u0924\u0903 \u092a\u094d\u0930\u0935\u0943\u0924\u094d\u0924\u093f\u0930\u094d\u092d\u0942\u0924\u093e\u0928\u093e\u0902 \u092f\u0947\u0928 \u0938\u0930\u094d\u0935\u092e\u093f\u0926\u0902 \u0924\u0924\u092e\u094d \u0965
\n\u0938\u094d\u0935\u0915\u0930\u094d\u092e\u0923\u093e \u0924\u092e\u092d\u094d\u092f\u0930\u094d\u091a\u094d\u092f\u0902 \u0938\u093f\u0926\u094d\u0927\u093f\u0902 \u0935\u093f\u0928\u094d\u0926\u0924\u093f \u092e\u093e\u0928\u0935\u0903 \u0965\u0967\u096e-\u096a\u096c\u0965<\/p>\n

From whom is the evolution of all beings, by whom all this is pervaded, worshipping Him with his own duty, a man attains perfection. <\/strong><\/p>\n

The highest worship to the Lord consists in the closest approach to Him. The veil of Maya comprising Karma or habits, tendencies and actions prevents a man from nearing the Lord, i.e., realising the own Self. By working out one’s Karma alone, according to the law of one’s being, can this veil be rent and the end accomplished.<\/p>\n

\u0936\u094d\u0930\u0947\u092f\u093e\u0928\u094d \u0938\u094d\u0935\u0927\u0930\u094d\u092e\u094b \u0935\u093f\u0917\u0941\u0923\u0903 \u092a\u0930\u0927\u0930\u094d\u092e\u093e\u0924\u094d\u0938\u094d\u0935\u0928\u0941\u0937\u094d\u0920\u093f\u0924\u093e\u0924\u094d \u0965
\n\u0938\u094d\u0935\u092d\u093e\u0935\u0928\u093f\u092f\u0924\u0902 \u0915\u0930\u094d\u092e \u0915\u0941\u0930\u094d\u0935\u0928\u094d\u0928\u093e\u092a\u094d\u0928\u094b\u0924\u093f \u0915\u093f\u0932\u094d\u092c\u093f\u0937\u092e\u094d \u0965\u0967\u096e-\u096a\u096d\u0965<\/p>\n

Better is one’s own Dharma, (though) imperfect than the Dharma of another well-performed. He who does the duty of ordained by his own nature incurs no evil. <\/strong><\/p>\n

As a poisonous substance does not injure the worm born in that substance, so he who does his Svadharma incurs no evil.<\/p>\n

\u0938\u0939\u091c\u0902 \u0915\u0930\u094d\u092e \u0915\u094c\u0928\u094d\u0924\u0947\u092f \u0938\u0926\u094b\u0937\u092e\u092a\u093f \u0928 \u0924\u094d\u092f\u091c\u0947\u0924\u094d \u0965
\n\u0938\u0930\u094d\u0935\u093e\u0930\u092e\u094d\u092d\u093e \u0939\u093f \u0926\u094b\u0937\u0947\u0923 \u0927\u0942\u092e\u0947\u0928\u093e\u0917\u094d\u0928\u093f\u0930\u093f\u0935\u093e\u0935\u0943\u0924\u093e\u0903 \u0965\u0967\u096e-\u096a\u096e\u0965<\/p>\n

One should not relinquish, O son of Kunti, the duty to which one is born, though it is attended with evil; for all undertakings are enveloped by evil, as fire by smoke. <\/strong><\/p>\n

Duty, etc.: this need not mean caste duty.<\/p>\n

All undertakings: one’s own as well as others’ duties.<\/p>\n

The greatest evil is bondage, and this endures so long as one lives in the realm of the Gunas, except in the case of a freed soul. All action is comprised in one or the other of the Gunas. All action therefore involves the evil of bondage.<\/p>\n

\u0905\u0938\u0915\u094d\u0924\u092c\u0941\u0926\u094d\u0927\u093f\u0903 \u0938\u0930\u094d\u0935\u0924\u094d\u0930 \u091c\u093f\u0924\u093e\u0924\u094d\u092e\u093e \u0935\u093f\u0917\u0938\u094d\u092a\u0943\u0939\u0903 \u0965
\n\u0928\u0948\u0937\u094d\u0915\u0930\u094d\u092e\u094d\u092f\u0938\u093f\u0926\u094d\u0927\u093f\u0902 \u092a\u0930\u092e\u093e\u0902 \u0938\u0902\u0928\u094d\u092f\u093e\u0938\u0947\u0928\u093e\u0927\u093f\u0917\u091a\u094d\u091b\u0924\u093f \u0965\u0967\u096e-\u096a\u096f\u0965<\/p>\n

He whose intellect is unattached everywhere, who has subdued his heart, whose desires have fled, he attains by renunciation to the supreme perfection, consisting of freedom from action. <\/strong><\/p>\n

He attains…. renunciation: This may also interpreted to mean: he attains the supreme state in which he remains as the actionless Self, by his renunciation of all actions, for which he is prepared by his right knowledge.<\/p>\n

\u0938\u093f\u0926\u094d\u0927\u093f\u0902 \u092a\u094d\u0930\u093e\u092a\u094d\u0924\u094b \u092f\u0925\u093e \u092c\u094d\u0930\u0939\u094d\u092e \u0924\u0925\u093e\u092a\u094d\u0928\u094b\u0924\u093f \u0928\u093f\u092c\u094b\u0927 \u092e\u0947 \u0965
\n\u0938\u092e\u093e\u0938\u0947\u0928\u0948\u0935 \u0915\u094c\u0928\u094d\u0924\u0947\u092f \u0928\u093f\u0937\u094d\u0920\u093e \u091c\u094d\u091e\u093e\u0928\u0938\u094d\u092f \u092f\u093e \u092a\u0930\u093e \u0965\u0967\u096e-\u096b\u0966\u0965<\/p>\n

Learn from Me in brief, O son of Kunti, how reaching such perfection, he attains to Brahman, that supreme consummation of knowledge. <\/strong><\/p>\n

\u092c\u0941\u0926\u094d\u0927\u094d\u092f\u093e \u0935\u093f\u0936\u0941\u0926\u094d\u0927\u092f\u093e \u092f\u0941\u0915\u094d\u0924\u094b \u0927\u0943\u0924\u094d\u092f\u093e\u0924\u094d\u092e\u093e\u0928\u0902 \u0928\u093f\u092f\u092e\u094d\u092f \u091a \u0965
\n\u0936\u092c\u094d\u0926\u093e\u0926\u0940\u0928\u094d\u0935\u093f\u0937\u092f\u093e\u0902\u0938\u094d\u0924\u094d\u092f\u0915\u094d\u0924\u094d\u0935\u093e \u0930\u093e\u0917\u0926\u094d\u0935\u0947\u0937\u094c \u0935\u094d\u092f\u0941\u0926\u0938\u094d\u092f \u091a \u0965\u0967\u096e-\u096b\u0967\u0965<\/p>\n

Endued with pure intellect; subduing the body and the senses with fortitude; relinquishing sound and such other sense-objects; abandoning attraction and hatred; <\/strong><\/p>\n

Pure: free from doubt and misconception, being merged in Brahman through the elimination of all alien attributes ascribed to it.<\/p>\n

Relinquishing sound, etc.: abandoning all superfluous luxuries, all objects, except those only which are necessary for the bare maintenance of the body, and laying aside attraction and hatred even for those objects.<\/p>\n

\u0935\u093f\u0935\u093f\u0915\u094d\u0924\u0938\u0947\u0935\u0940 \u0932\u0918\u094d\u0935\u093e\u0936\u0940 \u092f\u0924\u0935\u093e\u0915\u094d\u0915\u093e\u092f\u092e\u093e\u0928\u0938\u0903 \u0965
\n\u0927\u094d\u092f\u0928\u092f\u094b\u0917\u092a\u0930\u094b \u0928\u093f\u0924\u094d\u092f\u0902 \u0935\u0948\u0930\u093e\u0917\u094d\u092f\u0902 \u0938\u092e\u0941\u092a\u093e\u0936\u094d\u0930\u093f\u0924\u0903 \u0965\u0967\u096e-\u096b\u0968\u0965<\/p>\n

Resorting to a sequestered spot; eating but little; body, speech, and mind controlled; ever engaged in meditation and concentration possessed of dispassion; <\/strong><\/p>\n

Eating but little: as conductive to the serenity of thought by keeping off languor, sleepiness, and the like.<\/p>\n

Meditation: upon the nature of the Self.<\/p>\n

Dispassion: for the seen and the unseen.<\/p>\n

\u0905\u0939\u0902\u0915\u093e\u0930\u0902 \u092c\u0932\u0902 \u0926\u0930\u094d\u092a\u0902 \u0915\u093e\u092e\u0902 \u0915\u094d\u0930\u094b\u0927\u0902 \u092a\u0930\u093f\u0917\u094d\u0930\u0939\u092e\u094d \u0965
\n\u0935\u093f\u092e\u0941\u091a\u094d\u092f \u0928\u093f\u0930\u094d\u092e\u092e\u0903 \u0936\u093e\u0928\u094d\u0924\u094b \u092c\u094d\u0930\u0939\u094d\u092e\u092d\u0942\u092f\u093e\u092f \u0915\u0932\u094d\u092a\u0924\u0947 \u0965\u0967\u096e-\u096b\u0969\u0965<\/p>\n

Forsaking egoism, power, pride, lust, wrath, and prosperity; freed from the notion of “mine”; and tranquil – he is fit for becoming Brahman. <\/strong><\/p>\n

Power: that power which is combined passion and desire.<\/p>\n

Property: Though a man who is free from all passions of the mind and the senses, may own so much of external belongings as is necessary for bodily sustenance and for the observance of his religious duties (Dharma), yet this the aspirant abandons, even if this comes of itself, because he does not regard the bodily life as his; thus he becomes a Paramhamsa Parivrajaka, a Sannyasin of the highest order.<\/p>\n

\u092c\u094d\u0930\u0939\u094d\u092e\u092d\u0942\u0924\u0903 \u092a\u094d\u0930\u0938\u0928\u094d\u0928\u093e\u0924\u094d\u092e\u093e \u0928 \u0936\u094b\u091a\u0924\u093f \u0928 \u0915\u093e\u0902\u0915\u094d\u0937\u0924\u093f \u0965
\n\u0938\u092e\u0903 \u0938\u0930\u094d\u0935\u0947\u0937\u0941 \u092d\u0942\u0924\u0947\u0937\u0941 \u092e\u0926\u094d\u092d\u0915\u094d\u0924\u093f\u0902 \u0932\u092d\u0924\u0947 \u092a\u0930\u093e\u092e\u094d \u0965\u0967\u096e-\u096b\u096a\u0965<\/p>\n

Brahman-become, tranquil-minded, he neither grieves nor desires; the same to all beings, he attains to supreme devotion unto Me. <\/strong><\/p>\n

Brahman-become: not that he is yet freed and become the Absolute, but is firmly grounded in the knowledge that he is Brahman. His attainment of freedom is described in the next verse.<\/p>\n

Supreme devotion: the devotion stated in 7-17.<\/p>\n

\u092d\u0915\u094d\u0924\u094d\u092f\u093e \u092e\u093e\u092e\u092d\u093f\u091c\u093e\u0928\u093e\u0924\u093f \u092f\u093e\u0935\u093e\u0928\u094d\u092f\u0936\u094d\u091a\u093e\u0938\u094d\u092e\u093f \u0924\u0924\u094d\u0924\u094d\u0935\u0924\u0903 \u0965
\n\u0924\u0924\u094b \u092e\u093e\u0902 \u0924\u0924\u094d\u0924\u094d\u0935\u0924\u094b \u091c\u094d\u091e\u093e\u0924\u094d\u0935\u093e \u0935\u093f\u0936\u0924\u0947 \u0924\u0926\u0928\u0928\u094d\u0924\u0930\u092e\u094d \u0965\u0967\u096e-\u096b\u096b\u0965<\/p>\n

By devotion he knows Me in reality, what and who I am; then having known Me in reality, he forthwith enters into Me. <\/strong><\/p>\n

\u0938\u0930\u094d\u0935\u0915\u0930\u094d\u092e\u093e\u0923\u094d\u092f\u092a\u093f \u0938\u0926\u093e \u0915\u0941\u0930\u094d\u0935\u093e\u0923\u094b \u092e\u0926\u094d\u200c\u0935\u094d\u092f\u092a\u093e\u0936\u094d\u0930\u092f\u0903 \u0965
\n\u092e\u0924\u094d\u092a\u094d\u0930\u0938\u093e\u0926\u093e\u0926\u0935\u093e\u092a\u094d\u0928\u094b\u0924\u093f \u0936\u093e\u0936\u094d\u0935\u0924\u0902 \u092a\u0926\u092e\u0935\u094d\u092f\u092f\u092e\u094d \u0965\u0967\u096e-\u096b\u096c\u0965<\/p>\n

Even doing all actions always, taking refuge in Me – by My grace he attains to the eternal, immutable State. <\/strong><\/p>\n

\u091a\u0947\u0924\u0938\u093e \u0938\u0930\u094d\u0935\u0915\u0930\u094d\u092e\u093e\u0923\u093f \u092e\u092f\u093f \u0938\u0902\u0928\u094d\u092f\u0938\u094d\u092f \u092e\u0924\u094d\u092a\u0930\u0903 \u0965
\n\u092c\u0941\u0926\u094d\u0927\u093f\u092f\u094b\u0917\u092e\u0941\u092a\u093e\u0936\u094d\u0930\u093f\u0924\u094d\u092f \u092e\u091a\u094d\u091a\u093f\u0924\u0903 \u0938\u0924\u0924\u0902 \u092d\u0935 \u0965\u0967\u096e-\u096b\u096d\u0965<\/p>\n

Resigning mentally all deeds to Me, having Me as the highest goal, resorting to Buddhi-Yoga do thou ever fix thy mind on Me. <\/strong><\/p>\n

\u092e\u091a\u094d\u091a\u093f\u0924\u0903 \u0938\u0930\u094d\u0935\u0926\u0941\u0930\u094d\u0917\u093e\u0923\u093f \u092e\u0924\u094d\u092a\u094d\u0930\u0938\u093e\u0926\u093e\u0924\u094d\u0924\u0930\u093f\u0937\u094d\u092f\u0938\u093f \u0965
\n\u0905\u0925 \u091a\u0947\u0924\u094d\u0924\u094d\u0935\u092e\u0939\u0902\u0915\u093e\u0930\u093e\u0928\u094d\u0928 \u0936\u094d\u0930\u094b\u0937\u094d\u092f\u0938\u093f \u0935\u093f\u0928\u0902\u0915\u094d\u0937\u094d\u092f\u0938\u093f \u0965\u0967\u096e-\u096b\u096e\u0965<\/p>\n

Fixing thy mind on Me, thou shalt, by My grace, overcome all obstacles; but if from self-conceit thou wilt not hear Me, thou shalt perish. <\/strong><\/p>\n

\u092f\u0926\u0939\u0902\u0915\u093e\u0930\u092e\u093e\u0936\u094d\u0930\u093f\u0924\u094d\u092f \u0928 \u092f\u094b\u0924\u094d\u0938\u094d\u092f \u0907\u0924\u093f \u092e\u0928\u094d\u092f\u0938\u0947 \u0965
\n\u092e\u093f\u0925\u094d\u092f\u0948\u0937 \u0935\u094d\u092f\u0935\u0938\u093e\u092f\u0938\u094d\u0924\u0947 \u092a\u094d\u0930\u0915\u0943\u0924\u093f\u0938\u094d\u0924\u094d\u0935\u093e\u0902 \u0928\u093f\u092f\u094b\u0915\u094d\u0937\u094d\u092f\u0924\u093f \u0965\u0967\u096e-\u096b\u096f\u0965<\/p>\n

If, filled with self-conceit, thou thinkest, “I will not fight”, vain is this thy resolve; thy Prakrti will constrain thee. <\/strong><\/p>\n

Thy Prakrti: Thy nature as a Ksatriya.<\/p>\n

\u0938\u094d\u0935\u092d\u093e\u0935\u091c\u0947\u0928 \u0915\u094c\u0928\u094d\u0924\u0947\u092f \u0928\u093f\u092c\u0926\u094d\u0927\u0903 \u0938\u094d\u0935\u0947\u0928 \u0915\u0930\u094d\u092e\u0923\u093e \u0965
\n\u0915\u0930\u094d\u0924\u0941\u0902 \u0928\u0947\u091a\u094d\u091b\u0938\u093f \u092f\u0928\u094d\u092e\u094b\u0939\u093e\u0924\u094d\u0915\u0930\u093f\u0937\u094d\u092f\u0938\u094d\u092f\u0935\u0936\u094b\u093d\u092a\u093f \u0924\u0924\u094d \u0965\u0967\u096e-\u096c\u0966\u0965<\/p>\n

Fettered, O son of Kunti, by thy own Karma, born of thy own nature, what thou, from delusion, desirest not to do, thou shalt have to do in spite of thyself.<\/strong><\/p>\n

\u0908\u0936\u094d\u0935\u0930\u0903 \u0938\u0930\u094d\u0935\u092d\u0942\u0924\u093e\u0928\u093e\u0902 \u0939\u0943\u0926\u094d\u0926\u0947\u0936\u0947\u093d\u0930\u094d\u091c\u0941\u0928 \u0924\u093f\u0937\u094d\u0920\u0924\u093f \u0965
\n\u092d\u094d\u0930\u093e\u092e\u092f\u0928\u094d\u0938\u0930\u094d\u0935\u092d\u0942\u0924\u093e\u0928\u093f \u092f\u0928\u094d\u0924\u094d\u0930\u093e\u0930\u0942\u0922\u093e\u0928\u093f \u092e\u093e\u092f\u092f\u093e \u0965\u0967\u096e-\u096c\u0967\u0965<\/p>\n

The Lord, O Arjuna, dwells in the hearts of all beings, causing all beings, by His Maya, to revolve, (as if) mounted on a machine.<\/strong><\/p>\n

See commentary to 9-10.<\/p>\n

Arjuna means “white”, and here it signifies – “O pure-hearted one”.<\/p>\n

\u0924\u092e\u0947\u0935 \u0936\u0930\u0923\u0902 \u0917\u091a\u094d\u091b \u0938\u0930\u094d\u0935\u092d\u093e\u0935\u0947\u0928 \u092d\u093e\u0930\u0924 \u0965
\n\u0924\u0924\u094d\u092a\u094d\u0930\u0938\u093e\u0926\u093e\u0924\u094d\u092a\u0930\u093e\u0902 \u0936\u093e\u0928\u094d\u0924\u093f\u0902 \u0938\u094d\u0925\u093e\u0928\u0902 \u092a\u094d\u0930\u093e\u092a\u094d\u0938\u094d\u092f\u0938\u093f \u0936\u093e\u0936\u094d\u0935\u0924\u092e\u094d \u0965\u0967\u096e-\u096c\u0968\u0965<\/p>\n

Take refuge in Him with all thy heart, O Bharata; by His grace shalt thou attain supreme peace (and) the eternal abode.<\/strong><\/p>\n

\u0907\u0924\u093f \u0924\u0947 \u091c\u094d\u091e\u093e\u0928\u092e\u093e\u0916\u094d\u092f\u093e\u0924\u0902 \u0917\u0941\u0939\u094d\u092f\u093e\u0926\u094d \u0917\u0941\u0939\u094d\u092f\u0924\u0930\u0902 \u092e\u092f\u093e \u0965
\n\u0935\u093f\u092e\u0943\u0936\u094d\u092f\u0948\u0924\u0926\u0936\u0947\u0937\u0947\u0923 \u092f\u0925\u0947\u091a\u094d\u091b\u0938\u093f \u0924\u0925\u093e \u0915\u0941\u0930\u0941 \u0965\u0967\u096e-\u096c\u0969\u0965<\/p>\n

Thus has wisdom, more profound than all profundities, been declared to thee by Me; reflecting over it fully, act as thou likest.<\/strong><\/p>\n

It: the Sastra, the teaching as declared above.<\/p>\n

\u0938\u0930\u094d\u0935\u0917\u0941\u0939\u094d\u092f\u0924\u092e\u0902 \u092d\u0942\u092f\u0903 \u0936\u0943\u0923\u0941 \u092e\u0947 \u092a\u0930\u092e\u0902 \u0935\u091a\u0903 \u0965
\n\u0907\u0937\u094d\u091f\u094b\u093d\u0938\u093f \u092e\u0947 \u0926\u0943\u0922\u092e\u093f\u0924\u093f \u0924\u0924\u094b \u0935\u0915\u094d\u0937\u094d\u092f\u093e\u092e\u093f \u0924\u0947 \u0939\u093f\u0924\u092e\u094d \u0965\u0967\u096e-\u096c\u096a\u0965<\/p>\n

Hear thou again My supreme word, the profoundest of all; because thou art dearly beloved of Me, therefore, will I speak what is good to thee.<\/strong><\/p>\n

Again: though more than once declared.<\/p>\n

\u092e\u0928\u094d\u092e\u0928\u093e \u092d\u0935 \u092e\u0926\u094d\u092d\u0915\u094d\u0924\u094b \u092e\u0926\u094d\u092f\u093e\u091c\u0940 \u092e\u093e\u0902 \u0928\u092e\u0938\u094d\u0915\u0941\u0930\u0941 \u0965
\n\u092e\u093e\u092e\u0947\u0935\u0948\u0937\u094d\u092f\u0938\u093f \u0938\u0924\u094d\u092f\u0902 \u0924\u0947 \u092a\u094d\u0930\u0924\u093f\u091c\u093e\u0928\u0947 \u092a\u094d\u0930\u093f\u092f\u094b\u093d\u0938\u093f \u092e\u0947 \u0965\u0967\u096e-\u096c\u096b\u0965<\/p>\n

Occupy thy mind with Me, be devoted to Me, sacrifice to Me, bow down to Me. Thou shalt reach Myself; truly do I promise unto thee, (for) thou art dear to Me.<\/strong><\/p>\n

Thou shalt reach Myself: Thus acting, i.e., looking upon the Lord alone as thy aim, means and end – thou shalt attain the Highest.<\/p>\n

Truly do I promise unto thee: Have implicit faith in the declarations of Me, the Lord, as I pledge thee My truth.<\/p>\n

\u0938\u0930\u094d\u0935\u0927\u0930\u094d\u092e\u093e\u0928\u094d\u092a\u0930\u093f\u0924\u094d\u092f\u091c\u094d\u092f \u092e\u093e\u092e\u0947\u0915\u0902 \u0936\u0930\u0923\u0902 \u0935\u094d\u0930\u091c \u0965
\n\u0905\u0939\u0902 \u0924\u094d\u0935\u093e \u0938\u0930\u094d\u0935\u092a\u093e\u092a\u0947\u092d\u094d\u092f\u094b \u092e\u094b\u0915\u094d\u0937\u092f\u093f\u0937\u094d\u092f\u093e\u092e\u093f \u092e\u093e \u0936\u0941\u091a\u0903 \u0965\u0967\u096e-\u096c\u096c\u0965<\/p>\n

Relinquishing all Dharmas take refuge in Me alone; I will liberate thee from all sins; grieve not.<\/strong><\/p>\n

All Dharmas: including Adharma also: all actions, righteous or unrighteous, since absolute freedom from the bondage of all action is intended to be taught here.<\/p>\n

Take refuge in Me alone: knowing that there is naught else except Me, the Self of all, dwelling the same in all.<\/p>\n

Liberate thee: by manifesting Myself as thy own Self.<\/p>\n

All sins: all bonds of Dharma and Adharma.<\/p>\n

Sankara in his commentary here very strongly combats the opinion of those who hold that highest spiritual realisation (Jnana) and ritualistic work (Karma) may go together in the same person. For Karma is possible only in the relative world (Samsara), which is the outcome of ignorance; and knowledge dispels this ignorance. So neither the conjunction of Jnana with Karma, nor Karma alone conduces to the absolute cessation of Samsara, but it is only the Right Knowledge of the Self which does so.<\/p>\n

My Note: Do understand the conclusion part being shared with Arjuna now.<\/em><\/span><\/p>\n

\u0907\u0926\u0902 \u0924\u0947 \u0928\u093e\u0924\u092a\u0938\u094d\u0915\u093e\u092f \u0928\u093e\u092d\u0915\u094d\u0924\u093e\u092f \u0915\u0926\u093e\u091a\u0928 \u0965
\n\u0928 \u091a\u093e\u0936\u0941\u0936\u094d\u0930\u0942\u0937\u0935\u0947 \u0935\u093e\u091a\u094d\u092f\u0902 \u0928 \u091a \u092e\u093e\u0902 \u092f\u094b\u093d\u092d\u094d\u092f\u0938\u0942\u092f\u0924\u093f \u0965\u0967\u096e-\u096c\u096d\u0965<\/p>\n

This is never to be spoken by thee to one who is devoid of austerities or devotion, nor to one who does not render service, nor to one who cavils at Me.<\/strong><\/p>\n

This: Sastra which has been taught to you.<\/p>\n

Service: to the Guru, \u0905\u0936\u0941\u0936\u094d\u0930\u0942\u0937\u0935\u0947 also means – to one who does not wish to hear.<\/p>\n

\u092f \u0907\u0926\u0902 \u092a\u0930\u092e\u0902 \u0917\u0941\u0939\u094d\u092f\u0902 \u092e\u0926\u094d\u092d\u0915\u094d\u0924\u0947\u0937\u094d\u0935\u092d\u093f\u0927\u093e\u0938\u094d\u092f\u0924\u093f \u0965
\n\u092d\u0915\u094d\u0924\u093f\u0902 \u092e\u092f\u093f \u092a\u0930\u093e\u0902 \u0915\u0943\u0924\u094d\u0935\u093e \u092e\u093e\u092e\u0947\u0935\u0948\u0937\u094d\u092f\u0924\u094d\u092f\u0938\u0902\u0936\u092f\u0903 \u0965\u0967\u096e-\u096c\u096e\u0965<\/p>\n

He who with supreme devotion to Me will teach this deeply profound philosophy to My devotees, shall doubtless come to Me alone.<\/strong><\/p>\n

Teach: in the faith that he is thus doing service to the Lord, the Supreme Teacher.<\/p>\n

Doubtless: or, freed from doubts.<\/p>\n

\u0928 \u091a \u0924\u0938\u094d\u092e\u093e\u0928\u094d\u092e\u0928\u0941\u0937\u094d\u092f\u0947\u0937\u0941 \u0915\u0936\u094d\u091a\u093f\u0928\u094d\u092e\u0947 \u092a\u094d\u0930\u093f\u092f\u0915\u0943\u0924\u094d\u0924\u092e\u0903 \u0965
\n\u092d\u0935\u093f\u0924\u093e \u0928 \u091a \u092e\u0947 \u0924\u0938\u094d\u092e\u093e\u0926\u0928\u094d\u092f\u0903 \u092a\u094d\u0930\u093f\u092f\u0924\u0930\u094b \u092d\u0941\u0935\u093f \u0965\u0967\u096e-\u096c\u096f\u0965<\/p>\n

Nor among men is there any who does dearer service to Me, nor shall there be another on earth dearer to Me, than he.<\/strong><\/p>\n

He: who hands down the Sastra to a fit person.<\/p>\n

\u0905\u0927\u092f\u0947\u0937\u094d\u092f\u0924\u0947 \u091a \u092f \u0907\u092e\u0902 \u0927\u0930\u094d\u092e\u094d\u092f\u0902 \u0938\u0902\u0935\u093e\u0926\u092e\u093e\u0935\u092f\u094b\u0903 \u0965
\n\u091c\u094d\u091e\u093e\u0928\u092f\u091c\u094d\u091e\u0947\u0928 \u0924\u0947\u0928\u093e\u0939\u092e\u093f\u0937\u094d\u091f\u0903 \u0938\u094d\u092f\u093e\u092e\u093f\u0924\u093f \u092e\u0947 \u092e\u0924\u093f\u0903 \u0965\u0967\u096e-\u096d\u0966\u0965<\/p>\n

And he who will study this sacred dialogue of ours, by him shall I have been worshipped by the Yajna of knowledge; such is My conviction.<\/strong><\/p>\n

Yajna of knowledge: A Yajna can be performed in four ways, such as (1) Vidhi or ritual, (2) Japa, (3) Upamsu, or a prayer uttered in a low voice, or (4) Manasa or prayer offered with the mind. Jnana-Yajna or the Yajna of knowledge comes under the head of Manasa, and is therefore the highest.<\/p>\n

The study of the Gita will produce an effect equal to that of the Yajna of knowledge.<\/p>\n

\u0936\u094d\u0930\u0926\u094d\u0927\u093e\u0935\u093e\u0928\u0928\u0938\u0942\u092f\u0936\u094d\u091a \u0936\u0943\u0923\u0941\u092f\u093e\u0926\u092a\u093f \u092f\u094b \u0928\u0930\u0903 \u0965
\n\u0938\u094b\u093d\u092a\u093f \u092e\u0941\u0915\u094d\u0924\u0903 \u0936\u0941\u092d\u093e\u0901\u0932\u094d\u0932\u094b\u0915\u093e\u0928\u094d\u092a\u094d\u0930\u093e\u092a\u094d\u0928\u0941\u092f\u093e\u0924\u094d\u092a\u0941\u0923\u094d\u092f\u0915\u0930\u094d\u092e\u0923\u093e\u092e\u094d \u0965\u0967\u096e-\u096d\u0967\u0965<\/p>\n

And even that man who hears this, full of Sraddha and free from malice, he too, liberated, shall attain to the happy worlds of those of righteous deeds.<\/strong><\/p>\n

Even that man: much more so he who understands the doctrine.<\/p>\n

My Note: Do understand the gravity of reading-learning these scriptures and sharing such knowledge with eligible persons. From tomorrow, we will see a bit different thing, Sri Krishna will ask some questions with Arjuna so will we do.\u00a0<\/em><\/span><\/p>\n

\u0915\u091a\u094d\u091a\u093f\u0926\u0947\u0924\u091a\u094d\u091b\u094d\u0930\u0941\u0924\u0902 \u092a\u093e\u0930\u094d\u0925 \u0924\u094d\u0935\u092f\u0948\u0915\u093e\u0917\u094d\u0930\u0947\u0923 \u091a\u0947\u0924\u0938\u093e \u0965
\n\u0915\u091a\u094d\u091a\u093f\u0926\u091c\u094d\u091e\u093e\u0928\u0938\u0902\u092e\u094b\u0939\u0903 \u092a\u094d\u0930\u0928\u0937\u094d\u091f\u0938\u094d\u0924\u0947 \u0927\u0928\u091e\u094d\u091c\u092f \u0965\u0967\u096e-\u096d\u0968\u0965<\/p>\n

Has this been heard by thee, O Partha, with an attentive mind? Has the delusion of thy ignorance been destroyed, O Dhananjaya?<\/strong><\/p>\n

\u0905\u0930\u094d\u091c\u0941\u0928 \u0909\u0935\u093e\u091a \u0964<\/p>\n

\u0928\u0937\u094d\u091f\u094b \u092e\u094b\u0939\u0903 \u0938\u094d\u092e\u0943\u0924\u093f\u0930\u094d\u0932\u092c\u094d\u0927\u093e \u0924\u094d\u0935\u0924\u094d\u092a\u094d\u0930\u0938\u093e\u0926\u093e\u0928\u094d\u092e\u092f\u093e\u091a\u094d\u092f\u0941\u0924 \u0965
\n\u0938\u094d\u0925\u093f\u0924\u094b\u093d\u0938\u094d\u092e\u093f \u0917\u0924\u0938\u0928\u094d\u0926\u0947\u0939\u0903 \u0915\u0930\u093f\u0937\u094d\u092f\u0947 \u0935\u091a\u0928\u0902 \u0924\u0935 \u0965\u0967\u096e-\u096d\u0969\u0965<\/p>\n

Arjuna said:<\/strong>
\nDestroyed is my delusion, and I have gained my memory through Thy grace, O Achyuta. I am firm; my doubts are gone. I will do Thy word.<\/strong><\/p>\n

Memory: of the true nature of the Self.<\/p>\n

Firm: in Thy command.<\/p>\n

The purpose of the knowledge of the Sastras is the destruction of doubts and delusions, and the recognition of the true nature of the Self. Here the answer of Arjuna conclusively shows that purpose has been fulfilled in him.<\/p>\n

The teaching of the Sastra is over here. The rest is only to connect it with the main narrative.<\/p>\n

\u0938\u091e\u094d\u091c\u092f \u0909\u0935\u093e\u091a \u0964<\/p>\n

\u0907\u0924\u094d\u092f\u0939\u0902 \u0935\u093e\u0938\u0941\u0926\u0947\u0935\u0938\u094d\u092f \u092a\u093e\u0930\u094d\u0925\u0938\u094d\u092f \u091a \u092e\u0939\u093e\u0924\u094d\u092e\u0928\u0903 \u0965
\n\u0938\u0902\u0935\u093e\u0926\u092e\u093f\u092e\u092e\u0936\u094d\u0930\u094c\u0937\u092e\u0926\u094d\u092d\u0941\u0924\u0902 \u0930\u094b\u092e\u0939\u0930\u094d\u0937\u0923\u092e\u094d \u0965\u0967\u096e-\u096d\u096a\u0965<\/p>\n

Sanjaya said:<\/strong>
\nThus have I heard this wonderful dialogue between Vasudeva and the high-souled Partha, causing my hair to stand on end.<\/strong><\/p>\n

\u0935\u094d\u092f\u093e\u0938\u092a\u094d\u0930\u0938\u093e\u0926\u093e\u091a\u094d\u091b\u094d\u0930\u0941\u0924\u0935\u093e\u0928\u093f\u092e\u0902 \u0917\u0941\u0939\u094d\u092f\u092e\u0939\u0902 \u092a\u0930\u092e\u094d \u0965
\n\u092f\u094b\u0917\u0902 \u092f\u094b\u0917\u0947\u0936\u094d\u0935\u0930\u093e\u0924\u094d\u0915\u0943\u0937\u094d\u0923\u093e\u0924\u094d\u0938\u093e\u0915\u094d\u0937\u093e\u0924\u094d\u0915\u0925\u092f\u0924\u0903 \u0938\u094d\u0935\u092f\u092e\u094d \u0965\u0967\u096e-\u096d\u096b\u0965<\/p>\n

Through the grace of Vyasa have I heard this supreme and most profound Yoga, direct from Krishna, the Lord of Yoga, Himself declaring it.<\/strong><\/p>\n

Through … Vyasa: by obtaining from the Divine chaksus or divine vision.<\/p>\n

\u0930\u093e\u091c\u0928\u094d\u0938\u0902\u0938\u094d\u092e\u0943\u0924\u094d\u092f \u0938\u0902\u0938\u094d\u092e\u0943\u0924\u094d\u092f \u0938\u0902\u0935\u093e\u0926\u092e\u093f\u092e\u092e\u0926\u094d\u092d\u0941\u0924\u092e\u094d \u0965
\n\u0915\u0947\u0936\u0935\u093e\u0930\u094d\u091c\u0941\u0928\u092f\u094b\u0903 \u092a\u0941\u0923\u094d\u092f\u0902 \u0939\u0943\u0937\u094d\u092f\u093e\u092e\u093f \u091a \u092e\u0941\u0939\u0941\u0930\u094d\u092e\u0941\u0939\u0941\u0903 \u0965\u0967\u096e-\u096d\u096c\u0965<\/p>\n

O King, as I remember and remember this wonderful and holy dialogue between Keshava and Arjuna, I rejoice again and again.<\/strong><\/p>\n

King: Dhrtrashtra<\/p>\n

\u0924\u091a\u094d\u091a \u0938\u0902\u0938\u094d\u092e\u0943\u0924\u094d\u092f \u0938\u0902\u0938\u094d\u092e\u0943\u0924\u094d\u092f \u0930\u0942\u092a\u092e\u0924\u094d\u092f\u0926\u094d\u092d\u0941\u0924\u0902 \u0939\u0930\u0947\u0903 \u0965
\n\u0935\u093f\u0938\u094d\u092e\u092f\u094b \u092e\u0947 \u092e\u0939\u093e\u0928\u094d \u0930\u093e\u091c\u0928\u094d \u0939\u0943\u0937\u094d\u092f\u093e\u092e\u093f \u091a \u092a\u0941\u0928\u0903 \u092a\u0941\u0928\u0903 \u0965\u0967\u096e-\u096d\u096d\u0965<\/p>\n

And as I remember and remember that most wonderful Form of Hari, great is my wonder, O King; and I rejoice again and again.<\/strong><\/p>\n

\u092f\u0924\u094d\u0930 \u092f\u094b\u0917\u0947\u0936\u094d\u0935\u0930\u0903 \u0915\u0943\u0937\u094d\u0923\u094b \u092f\u0924\u094d\u0930 \u092a\u093e\u0930\u094d\u0925\u094b \u0927\u0928\u0941\u0930\u094d\u0927\u0930\u0903 \u0965
\n\u0924\u0924\u094d\u0930 \u0936\u094d\u0930\u0940\u0930\u094d\u0935\u093f\u091c\u092f\u094b \u092d\u0942\u0924\u093f\u0930\u094d\u0927\u094d\u0930\u0941\u0935\u093e \u0928\u0940\u0924\u093f\u0930\u094d\u092e\u0924\u093f\u0930\u094d\u092e\u092e \u0965\u0967\u096e-\u096d\u096e\u0965<\/p>\n

Wherever is Krishna, the Lord of Yoga, wherever is Partha, the wielder of the bow, there are prosperity, victory, expansion, and sound policy; such is my conviction.<\/strong><\/p>\n

The bow: called the Gandiva.<\/p>\n

\u0907\u0924\u093f \u0936\u094d\u0930\u0940\u092e\u0926\u094d\u092d\u0917\u0935\u0926\u094d\u0917\u0940\u0924\u093e\u0938\u0942\u092a\u0928\u093f\u0937\u0924\u094d\u0938\u0941 \u092c\u094d\u0930\u0939\u094d\u092e\u0935\u093f\u0926\u094d\u092f\u093e\u092f\u093e\u0902 \u092f\u094b\u0917\u0936\u093e\u0938\u094d\u0924\u094d\u0930\u0947 \u0936\u094d\u0930\u0940\u0915\u0943\u0937\u094d\u0923\u093e\u0930\u094d\u091c\u0941\u0928\u0938\u0902\u0935\u093e\u0926\u0947 \u092e\u094b\u0915\u094d\u0937\u0938\u0902\u0928\u094d\u092f\u093e\u0938\u092f\u094b\u0917\u094b \u0928\u093e\u092e\u093e\u0937\u094d\u091f\u093e\u0926\u0936\u094b\u093d\u0927\u094d\u092f\u093e\u092f\u0903 \u0965<\/strong><\/p>\n

\u0939\u0930\u093f\u0903 \u0939\u0930\u0903!!<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"

\u0950 \u0936\u094d\u0930\u0940 \u092a\u0930\u092e\u093e\u0924\u094d\u092e\u0928\u0947 \u0928\u092e\u0903 !! \u0965\u0905\u0937\u094d\u091f\u093e\u0926\u0936\u094b\u093d\u0927\u094d\u092f\u093e\u092f\u0903\u0965 \u0950 \u0936\u094d\u0930\u0940 \u092a\u0930\u092e\u093e\u0924\u094d\u092e\u0928\u0947 \u0928\u092e\u0903 !! \u0905\u0930\u094d\u091c\u0941\u0928 \u0909\u0935\u093e\u091a \u0964 \u0938\u0902\u0928\u094d\u092f\u093e\u0938\u0938\u094d\u092f \u092e\u0939\u093e\u092c\u093e\u0939\u094b \u0924\u0924\u094d\u0924\u094d\u0935\u092e\u093f\u091a\u094d\u091b\u093e\u092e\u093f \u0935\u0947\u0926\u093f\u0924\u0941\u092e\u094d \u0965 \u0924\u094d\u092f\u093e\u0917\u0938\u094d\u092f \u091a \u0939\u0943\u0937\u0940\u0915\u0947\u0936 \u092a\u0943\u0925\u0915\u094d\u0915\u0947\u0936\u093f\u0928\u093f\u0937\u0942\u0926\u0928 \u0965\u0967\u096e-\u0967\u0965 Arjuna said: I desire to know severally, O mighty-armed, the truth of Sannyasa, O Hrishikesa, as also of Tyaga, O slayer of Kesi. Sannyasa and Tyaga both mean renunciation. Kesi: was … \u0917\u0940\u0924\u093e \u0905\u0920\u093e\u0930\u0939\u092e \u0905\u0927\u094d\u092f\u093e\u092f\u0903 \u0905\u0902\u0917\u094d\u0930\u0947\u091c\u0940, \u0939\u093f\u0928\u094d\u0926\u0940 \u0906 \u092e\u0948\u0925\u093f\u0932\u0940 \u0905\u0928\u0941\u0935\u093e\u0926<\/span><\/a><\/p>\n","protected":false},"author":3,"featured_media":4782,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[23,24,25],"tags":[],"class_list":["post-25425","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-article","category-literature","category-philosophy"],"yoast_head":"\n\u0917\u0940\u0924\u093e \u0905\u0920\u093e\u0930\u0939\u092e \u0905\u0927\u094d\u092f\u093e\u092f\u0903 \u0905\u0902\u0917\u094d\u0930\u0947\u091c\u0940, \u0939\u093f\u0928\u094d\u0926\u0940 \u0906 \u092e\u0948\u0925\u093f\u0932\u0940 \u0905\u0928\u0941\u0935\u093e\u0926 - \u092e\u0948\u0925\u093f\u0932\u0940 \u091c\u093f\u0928\u094d\u0926\u093e\u092c\u093e\u0926<\/title>\n<meta name=\"description\" content=\"\u0935\u093f\u0936\u094d\u0935\u0915 \u090f\u0915 \u092e\u0927\u0941\u0930\u0924\u092e \u092d\u093e\u0937\u093e \u092e\u0948\u0925\u093f\u0932\u0940, \u0926\u0941\u0907 \u0926\u0947\u0936 \u0928\u0947\u092a\u093e\u0932 \u0913 \u092d\u093e\u0930\u0924\u0915 \u0938\u0930\u094d\u0935\u0925\u093e \u092a\u094d\u0930\u093e\u091a\u093f\u0928 \u092d\u093e\u0937\u093e \u092e\u0948\u0925\u093f\u0932\u0940,\u0930\u093e\u091c\u094d\u092f\u0915 \u0918\u094b\u0930 \u0909\u092a\u0947\u0915\u094d\u0937\u093e\u0915 \u0936\u093f\u0915\u093e\u0930 \u092e\u0948\u0925\u093f\u0932\u0940, \u0938\u094d\u0935\u092f\u0902\u0938\u0947\u0935\u093e \u0924\u0925\u093e \u0938\u094d\u0935\u0938\u0902\u0930\u0915\u094d\u0937\u0923\u0915 \u0938\u093f\u0926\u094d\u0927\u093e\u0928\u094d\u0924 \u092e\u093e\u0924\u094d\u0930 \u0938\u0901 \u092a\u094b\u0937\u093f\u0924 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